Sunday, July 16, 2017

No Figs, Grapevines or Pomegranates

Why have you led us up from Egypt to bring us to this place without grain, figs, grapevines and pomegranates, or even water to drink.                                                        Numbers 20:5
            Rabbi Ḥayyim Paltiel (c.1240 – c.1300) questions why the Israelites waited until the fortieth year in the wilderness to complain about the lack of fruit. In his first answer, Rabbi Paltiel suggests that as long as the Israelites had water provided by Miriam’s well, they were able to grow figs, grapes and pomegranates in the wilderness, but with the disappearance of the well following Miriam’s death, they were no longer able to grow these fruits. The second suggestion is that perhaps the manna did not take on the taste of these fruits. (While Rabbi Paltiel does not offer an explanation for the reason the manna did not take on these specific tastes, the Talmud [Yoma, 75a] does present an opinion that though the manna “had the taste of every species,” there were exceptions.)
            Meshech Ḥochma, who did not see Rabbi Paltiel’s comments (since the latter’s commentary was published only in 1981, based upon a manuscript) notes that the people mentioned only three of the five fruits included within the seven species for which the Torah praises the Land, but not olives or date honey, since these two were included in the taste of manna, as we read: “and its taste was like cakes made with honey” (in the Bible “honey” typically refers to date honey) [Exodus 16:31] and “its taste was as the taste of fresh (olive) oil.” [Numbers 11:8]
            It is noteworthy that in their complaint, the Children of Israel mentioned specifically the three types of fruit which the spies brought from the Land. [Numbers 13:23]  The compliant was made by the younger generation, which will enter the Land, and we may suggest that, despite their shortcoming in complaining about the lack of water, the new generation learned the lesson of the sin of the spies and their mention of these three fruits conveys a longing to enter the Land and partake of the fruits for which she is praised.


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