There is a special blessing, said only once per year, which
is to be recited specifically in the month of Nissan.
We read in Shulḥan Aruch, Oraḥ Ḥayyim ]226[:
One who
goes out during
the days of Nissan and sees
(fruit) tees in blossom, says: “Blessed are you, Lord our
God, Ruler of the universe, Who
has left nothing out of His world and
made good creatures and good
trees to benefit Man.”
The wording chosen by our Sages
clearly indicates the perspective that God’s creation is for the benefit of Man,
the epitome of His creation.
Meshech Ḥochmah comments that
when God said to Adam “Of every tree of the garden you may eat freely,”
[Genesis 2:16] it was not only giving him permission, but presenting an
imperative. (In accordance with this comment, the more exact translation of the
verse would be: “Of every tree of the garden you shall eat.”) In essence, God’s
first command to Man was to benefit from His creation. Indeed, the Sages
comment that man is destined to give an accounting for having refrained from
benefiting from the good things in God’s creation. [Jerusalem Talmud, end of
Tractate Kiddushin]
Rabbi Kook presented the deeper
aspect: through reciting a blessing before benefiting from the good things in
God’s creation, man in some sense, completes the creation.
Thus, there is a reciprocal
relationship between man and God’s creation. On the one hand, God created
things for man’s benefit, while on the other, it is up to man to use things
properly. In so doing, Man has the power to sanctify God’s work and to complete
it.
Though recited only once per year, the
Blessing of the Trees applies to every day of the year, “from the beginning of
the year until the end of the year.” [Deuteronomy 11:12]
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