And Moses and the
Levitical priests spoke to all Israel, saying: "Be silent, Israel, and
listen! This day you have become the people of the Lord your God.” Deuteronomy 27:9
“You have become the
people of the Lord your God” – every day should be in your eyes as the day you
entered into the covenant with Him. Rashi
Rebbi
Natan, the disciple of Rebbi Naḥman of Bratslav, notes that throughout the book
of Deuteronomy, whenever Moses cautions the Israelites about fulfilling the
Torah, the Master of all Prophets mentions the word “today,” since a Jew must
feel renewal of Torah every day and every hour of every day.
Similar
to Rashi’s comment, the Midrash states:
(The statutes and
ordinances) shall be beloved to you as if you received them this day at Mount
Sinai; they should be memorable in your mouth as if you heard them today. Midrash Tana’im,
Deuteronomy 11:32
On
the simplest level, relating to accepting mitzvot and entry into God’s
covenant as an experience constantly being renewed should kindle the flame of
enthusiasm in fulfilling mitzvot, but Rebbi Natan adds the practical
aspect of the addition of the word “today”:
Every day you should
relate to them (mitzvot) as new, for in truth, all confusion and descent
and falling (from the path of Torah) which people experience is due to thoughts
about days past and the day to come…
There
is a risk of despairing of the possibility of repentance:
Each one considers
himself as being set in his ways, to which he has been accustomed for many
days, to the point where it appears to him that it is not possible to repent
and return to a better way, and thereby on despairs of the possibility of
achieving closeness to God, and this can lead to one’s total loss.
One
who despairs of the possibility of renewal despairs of the possibility of
repentance (teshuva, which literally means “return”), the essence of
which is renewal, on the plane of “Return us, Lord, to Yourself and we will
come back; renew our days, as they were in the past.” [Lamentations 5:22]
Thus,
one who daily and hourly feels that he receives Torah anew and each day and
each hour enters the covenant with God, not only will fulfill mitzvot
with greater enthusiasm, but will prevent himself from descent into despair as
the result of his previous sins, and will leave open for himself the path to
repentance, the path of the land of the living.
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