This Dvar Torah is taken from my father's writings.
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These are the generations (toledot) of Noah.
Noah, a righteous man, was perfect in his generations Noah walked with
God. Genesis
6:9
Noah is mentioned three times in the verse, because he
saw three worlds.
Ba’al haTurim, based upon Midrash
TanḼuma
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The “three worlds” which Noah saw were three historic
periods: the “old world”, in which he was born, which had to be destroyed
because of its evil; the destruction of that world and the building of a new
world.
Perhaps, on some level, Noah felt that it was appropriate
that the old world be destroyed, and he thought he could build a better world,
which would rectify all the evils of the old world. Yet, shortly after the
flood ended and Noah left the ark, he planted a vineyard and got drunk. Noah
realized that his new world was imperfect, and perhaps not much better than the
world which had been destroyed, and he tried to assuage his frustration,
disillusion and disappointment through drinking.
In this scenario, Noah failed to grasp the point that one
cannot build through destruction alone. A new and better society cannot be established
on the ruins of the old one. There were many things wrong with society, as is
the case in our days, yet the solution must be constructive, we must try to
improve our society, to teach Godliness, justice and better human relations, to
give our society a moral push. The way to create a better society is not
through escaping realities, but rather in facing problems and correcting the
faults of society.
When God informed Noah of His impending destruction of
the world, Noah accepted without argument on behalf of his fellow-men. Perhaps
it is Noah’s failure to even try to improve his society which brought some of
our Sages to understand that Noah was righteous only in a relative sense, and
were he alive in the generation of Abraham, he would not have been considered
righteous at all (see Rashi on our verse).
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