All the appointed times (holidays) are destined to be cancelled (in the
end of days), except for the days of Purim, as the verse [Esther 9:28] states:
"…that these days of Purim should not
fail from among the Jews, nor the memorial of them perish from their
seed."
Midrash Proverbs 9:2
Purim is unique among
the holidays which the People of Israel celebrate, in that it commemorates a
hidden miracle. All of the events of the story of Purim, thwarting Haman's
plans and the salvation of the Jews, can be seen as "natural" events.
In contrast, all other holidays mark overt miracles. Thus, we can understand
the Midrash's declaration to mean that in the end of days, when there
will be no need for overt miracles, the holidays which commemorate overt
miracles in Israel's history will no longer be relevant. However, Purim, which
constitutes recognition of the great truth that "nature" indeed is directed by God, that the natural is miraculous, will not be cancelled, for all
Mankind will achieve this realization.
Perhaps this is the message of Isaiah's prophecy [11:9]
"for the earth shall be full of the knowledge of God, as the waters cover
the sea." The defining characteristic of the end of days is direct and
personal knowledge of God, with no need for overt miracles.
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