Chapter 46 of Genesis, which
describes the descent to Egypt of Jacob and his family, presents a quantum change
in the Torah. The venue for the Biblical events moves from the Holy Land to
other lands. From this point until the end of the Torah, only four verses
describe events which take place within the Land (the description of the
mission of Moses' spies, Numbers 13:21-24).
It is significant that after
the arrival in Egypt of Jacob's family, his sons mention the land of Canaan
three times in conversation with Pharaoh.
Joseph told his brothers that
he will inform his king that "My brothers and my father's household, who
were in the land of Canaan, have come to me." [46:31] In the initial verse
of Chapter 47, Joseph indeed conveys this information to his sovereign. The
information that Joseph's family has come from Canaan is superfluous, as
Pharaoh was aware of that fact [45:17]. Joseph's mention of Canaan hints at the
fact that he and his family feel totally connected to their land and that he
himself longs for his homeland.
The brothers whom Joseph chose
to present before Pharaoh, tell the ruler of Egypt "We have come to live
in the land for a while because there is no grazing land for your servants'
sheep, since the famine in the land of Canaan has been severe." [47:4] Joseph's brothers tell Pharaoh that they
have left their own land only out of duress and that they intend to return as
soon as practical.
Even as the stage for the
events of the Torah shifts away from the Holy Land, the verses stress the primacy
of the Land for Jacob and his family, conveying a significant message for their
descendants throughout the ages.
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