The
prevailing Halachic opinion is that the mitzva for Kohanim
to bless the congregation, as contained in our parasha, is in force
today [Sefer haḤinuch 367; and subsequent Halachic authorities].
In
practice, the custom in Jerusalem and most places in Israel (except the
Galilee) is for Kohanim to bless the congregation daily (and twice on
Shabbat). Outside Israel, the Ashkenazi custom is that Kohanim bless the
congregation only on Shalosh Regalim (the three pilgrimage holidays) and
Yom Kippur. [Rama, Oraḥ Ḥayyim 128:44]
Rama
himself suggests that the underlying reason for the Ashkenazi practice is that outside
Israel, the requisite level of joy required for the Priestly Blessing can be
achieved only on the holidays.
My
cousin Aytan haKohen Himelstein noted that in many synagogues in Israel, the
custom is for Kohanim to bless the congregation at Minḥa of Tisha
b’Av, indicating that the level of joy in Eretz Yisrael at Minḥa
of Tisha b’Av exceeds the level of joy on Shabbat in the Diaspora!
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