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And God’s anger
was kindled because he went, and the angel of the Lord placed himself in the
way as an adversary against him. And he was riding on his donkey, and his two
servants with him. Numbers 22:22
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God’s anger against Balaam
resulted from the fact that “he” chose to go with the emissaries of
Balak. (The Hebrew, with the word “he” placed after the verb, can be understood
to be emphatic, which is not conveyed by the English translation.) Rabbi Shlomo
Wolbe explains that the divine anger was kindled by Balaam’s choice to go
alone, without his Creator accompanying him. A human being should never go
alone, without God’s guidance. Indeed, for Israel, Torah provides the
accompaniment so that we never need to go through life’s journey alone. In
fact, man’s purpose in this world is to go wherever he goes with God, and not
alone.
This point is made already in the
first parasha of the Torah, where we read [Genesis 5:22]: “And Enoch (Ḥanoch)
walked with God…”
Similarly, we are told [ibid. 6:9]
that Noah “walked with God.”
Abraham, the progenitor of the
nation of Israel, was instructed by God [ibid. 17:1] “walk before Me..,”
while his descendants are commanded [Deuteronomy 13:5] “After the Lord
your God shall you walk…”
These verses, Rabbi Wolbe stresses,
teach that one may walk with, before or after God, but not alone.
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