Therefore,
say, “Behold I give him my covenant of peace (briti shalom).” Numbers 25:12
Ba’al haTurim
notes that the gematriya of “shalom” equals “zehu Mashiaḥ”
(this is Messiah), which my father explained can be understood in two ways:
1]
true peace will be achieved with the arrival of Mashiaḥ;
2]
achieving true peace will bring Mashiaḥ.
The
two options are not mutually exclusive.
The
second understanding relates to the prophecy of Zecharya (8:19):
Thus
says the Lord of hosts: the fast of the fourth month (17 Tammuz), and the fast of the fifth (Tisha b’Av), and the
fast of the seventh (the Fast of Gedalya)
and the fast of the tenth (10 Tevet),
shall be to the house of Judah joy and gladness and cheerful seasons; therefore
love you truth and peace (shalom).
Many
of the classical commentators understand the phrase “love you truth and peace”
to be the condition for turning the four fast days associated with the
destruction of Jerusalem and the Temple into days of rejoicing. This is exactly
Ba’al haTurim’s comment: when we
achieve true peace, “zehu Mashiaḥ,” we will usher in the Messianic era.
It is within our power to hasten the arrival of Mashiaḥ, should we act
appropriately.
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