In some ways, Parashat Balak seems a textbook of
anti-Semitism.
Balak's concern was based on his
perception that the Tribes Israel constituted a threat to him. However, Moab enjoyed immunity from attack by the Israelites, as we
read in Deuteronomy 2:9, hence the
threat was perceived, rather than real.
Often, the anti-Semite reacts to threats which
he perceives as coming from the Jews, though there is no connection between that perception
and reality. However, perception
is often stronger than reality. So, perhaps Balak can be forgiven for reacting based upon his
perception.
Yet, the way Balak chose to respond to
the perceived threat is flawed. Balak said to Balaam "for I know that those whom you bless will
be blessed and those whom
you curse will be accursed" [Numbers 22:6]. Granted that Balak perceived the Israelites as presenting a threat to
his kingdom, he had two options: to ask Balaam to bless Moab or to request that he curse Israel.
Balak's mistake was choosing
the negative option. Faced with the choice of having himself blessed or having Israel cursed, the anti-Semite
will choose the latter. There
is, however, a positive lesson that emerges from Balak's approach. Balak understood that ultimately Israel is a
spiritual nation and therefore his fight against Israel cannot be limited to the tangible level, but
must be waged on the spiritual
level.
It is a sad fact
of Jewish history that often our enemies have understood better than we the
basic truths of the Jewish experience. If Balak understood the truth that Israel is guided in a
spiritual way and that its
security is based upon the nation's spiritual level, how much more are we, the People of Israel, obligated to
understand, appreciate and internalize these truths. On a daily basis and in an ongoing way,
it behooves us to place out trust in God in everything we do.
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