At
Balak’s request, Balaam thrice attempted to curse Israel. It should be noted
that each of the venues was chosen by Balak, not Balaam. [22:41;
23:13;ibid.27-28] Further, each time, Balak changed the venue. After the first
attempt to curse Israel turned into a blessing, Balak took Balaam to S’dei Tzofim, from which it was possible “to see only
a small section of (the Israelite camp).” [23:13] For Balak’s final attempt to have
Israel cursed, he chose “the peak of Pe’or.” [23:28]
As
Malbim comments, Balak chose the second and third venues with malice
aforethought. Following Balaam’s initial failure to curse the nation of Israel,
Balak took him to a spot from which Balaam could curse part of the nation.
Malbim explains that Balak’s intention was “to separate them from the
collective Israel, for when Israel is united, no curse will affect them.”
After
failing to curse even part of Israel, Balak’s next choice of venue was intended
to utilize Israel’s sins against God in order to curse them, thus he chose the
place where the Israelites would sin with the daughters of Moav.
Rashi
[23:14] comments that Balaam was not as expert a diviner as Balak, who saw that
Israel would be vulnerable at the peak of Pe’or.
Indeed,
Balak understood better than Balaam that the two factors which protect Israel
are the nation’s unity and its observance of Torah, thus he attempted to
“attack” Israel at each of its points of vulnerability.
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