The argument between Koraḥ and Moses was based upon differing
approaches to leadership. Koraḥ saw
leadership from the perspective of privilege, Moses from that of obligation.
Koraḥ asked Moses
“why do you raise yourself above the congregation of God?” (Numbers 16:3) In
doing so, Koraḥ was projecting his
approach to leadership, saying in effect, “Were I the leader, I would raise
myself above the congregation.”
Moses
instructed Koraḥ’s rebels to bring
incense. As my father explained, the incense serves as a symbol of true
leadership. The incense was so fragrant that our Sages tell us that when the
Temple stood, a bride in Jerusalem never required perfume. Yet of the eleven
spices of which the incense was composed, one, ḥelbana, was by itself
foul smelling. When mixed with the other eleven spices, ḥelbana lost its
foul smell and contributed to the beautiful aroma of the incense. As our Sages
explain, the lesson of ḥelbana is the importance of including all Jews
as part of the congregation, even those who seem “foul smelling.” My father
explained the lesson for leadership: rather than lowering the standards to
accommodate those who are on a low level, a leader must raise the weaker
members of the community to a higher level. A true leader is one who serves the
people, not his own ego. A leader serves his people by elevating them to the
highest level possible.
A
true leader does not raise himself above the people, but rather raises the
people with him.
Moses,
in choosing incense as his symbol, also stressed the ultimate importance of
unity. The eleven spices of the incense, including the ḥelbana, are
ground into a single entity.
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