And this was the work of the menorah, made of a single piece of beaten
gold. Everything from its base to its blossom consisted
of a single piece of beaten metal. The menorah was thus made exactly according
to the vision that God showed Moses. Numbers 8:4
We can ask why the
Torah again describes the “work of the menorah” which has already been detailed
in Parashat Terumah?
Tzror haMor
writes that it is possible to light the menorah (literally: to cause the light
of the menorah to rise, a literal translation of verse 2) and cause it to shine
for the Children of Israel only through the complete unity of the nation. The
base of the menorah represents the ordinary Israelites while the blossom
symbolizes the nation’s elite. The verse teaches that all Israel, from the
simplest person to the greatest leader must be “made of a single piece.” The
nation is not composed of disparate parts which have been combined, but is a
single united entity, with no distinctions whatsoever.
Beyond this, “the
seven lamps shall illuminate the menorah” [8:2] stresses the unity of Israel and teaches that
“all the lamps are inclined upwards in unity.” When Aaron (and subsequently,
his descendants) lit the menorah, he had to do so with intent of the unity of
Israel. Thus, in order to underscore the fact that the making of the menorah
and its lighting are focused on the same concept, the Torah adds the
description of making the menorah, despite its already having been stated. “The
Torah teaches that what is now stated in connection with lighting the menorah
corresponds exactly to the making of the menorah.”
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