Like the shofar,
the hatzotzra (silver trumpet) has two basic sounds: t’ki’a and teru’ah.
T’ki’a is the sound of rejoicing, as the verse (10:10) states:
And
on the day of your joy and on your festivals, you shall blow (t’ki’a)
with the trumpets .
Teru’ah, on the other hand, is translated by Onkelos as yebaba,
sighing. The teru’ah expresses uneasiness and perhaps even distress.
The call
for the camp of Israel to journey was teru’ah (10:5). However, based
upon the exact wording of the verse, our Sages teach that the teru’ah
was preceded and followed by t’kiot.
This order conveys a significant
lesson. The journeys of the Children of Israel should be times of joy. This
feeling is conveyed by the prefatory t’ki’a. After all, the camp was moving closer to the
Promised Land. However, the journey can
arouse feelings of wariness and anxiety, over the need to leave a familiar,
comfortable place for the unknown. Thus, the actual call to begin the journey
is teru’ah. Yet the teru’ah was followed by a t’ki’a,
teaching that since the journeys are “by the word of God” (9:18;20;23), we are
guaranteed that in the end the journey will be a positive and joyful
experience. Thus the call to the journey ends with t’ki’a.
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