The
Book of Numbers begins with God's instructions to Moses to count the Jewish
people. Rashi notes that this is the third count of the Israelites since the
Exodus. The first was at the time of the Exodus itself [Exodus 12:37]. The
second was after the sin of the golden calf [Exodus 30:12, Rashi 30:16] to
ascertain the number of survivors. The current census preceded God's resting
His Shechina in the camp of Israel after the completion of the
Tabernacle. Citing the Midrash, Rashi comments that it is out of His
love for Israel
that God counts them so frequently.
The
second counting is understandable. After those who had worshipped the golden
calf were put to death, God counted the survivors as a demonstration of His
continued love for the people. However, taking us out of Egypt and resting His Shechina
on Israel were themselves expressions of God's love. Why then did God count the
Israelites on these occasions?
According
to Rashi, the Torah is teaching us the important lesson that nothing should be
taken for granted. Even when a parent demonstrates his love for his child with
a hug and a kiss, he still verbalizes the words "I love you." So too,
our Father in Heaven; even though taking the Israelites out of Egypt and
resting His Shechina among them were clear demonstrations of God's love
for Israel, He still wished to demonstrate His love by counting the people.
Nothing should be taken for granted.
Certainly,
Eretz Yisrael should never be taken for granted. From the time of our
wandering in the desert, Jewish history is full of suffering resulting from Israel 's
failure to appreciate its Land.
Taking
something for granted jeopardizes its continuity. The antidote to Israel 's
sorrows which originated with the sin of the spies is to achieve a true
understanding and appreciation of the connection between the People of Israel
and its Land.
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