Of the four species, two
produce fruit and two do not; those which produce fruit require those which do
not, and those which do not require those which do. One cannot fulfill his
obligation unless they are all held together. Babylonian Talmud, Menaḥot, 27a
The
four species represent the entire spectrum of the Jewish People, from the best
to the worst, those who fulfill their obligations to God and to man and those
who do not.
The
etrog both produces fruit and has aroma, it is an edible fruit and also
has a pleasant aroma, symbolizing those who fulfill the mitzvot between man
and fellow-man as well as between man and God.
My
father explained that the four species symbolize four groups within the nation
of Israel. Some people are selective in their observance. Some are charitable
and fulfill their duties to their fellow man, but not to God, while others
fulfill their duties to God, but not to their fellow men. These groups are
represented by the lulav, which bears fruit, but has not aroma, and by
the hadass, which has an aroma but not fruit.
Others
fulfill neither the mitzvot between man and fellow-man nor
between man and God, and are represented by the aravot, which have
neither fruit nor aroma.
Fulfilling
the mitzva requires all four species, if any of the four is missing,
even the lowly arava, the mitzva cannot be fulfilled. Further, in
performing the mitzva of the four species, all four must be held
together, symbolizing the unity of the Jewish People.
Our
Sages chose their words carefully when they stated that “those which produce
fruit require those which do not, and those which do not require those which
do,” Klal Yisrael is composed even of the sinners, without whom the
collective Israel is incomplete. This point is stressed again by the halacha
that the species must be taken “derech gidulo,” each in the way it grows
(not upside-down). The less righteous must be included even before they repent
their sins.
Our
Sages taught that the four species symbolize Israel’s “victory” in being
inscribed in the Book of Life on Yom Kippur. Just as the victorious army
marches with its weapons, so Israel marches with lulav and etrog.
Israel’s greatest weapon is its unity and that is the source of its victory.
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