My
father explained that the ushpizin, the
special guests, Abraham, Isaac, Jacob, Moses, Aaron, King David and
Joseph whom we invite into our Sukka each on his own night of Sukkot, are an
expression of continuity, a statement of our belief that though times may
change, the word of God does not. In that sense, the holiday looks to the past.
Yet, Sukkot is forward looking as well, as we pray: “May the merciful One
re-establish the fallen Sukka of David.” It is the continuity achieved by
connecting to Israel’s glorious past which will lead us to an even more
glorious future when the anointed (Mashiach) descendant of King David
arrives.
Rav
Yehuda, son of Rav Shmuel ben Shilat said, quoting Rav: The Sages wished to
hide the Book of Ecclesiastes (which we read on the intermediate Shabbat of
Sukkot), because its words are self-contradictory; yet why did they not
hide it? Because its beginning is religious teaching and its end is religious
teaching. Its beginning is religious teaching, as it is written [1:3], “What
profit has man of all his labor wherein he labors under the sun?”
And the School of Rav Yannai commented: “Under the sun he has none, but he has
profit (with labor) before the sun.” The end thereof is religious
teaching, as it is written [12:13], “The conclusion of the matter, all having
been heard: fear G-d, and keep His commandments; for this is the whole man.” Babylonian Talmud, Shabbat 30b
Rabbi
Aharon Soloveichik explained the curious phrase “before the sun.” Time is
measured by the earth’s revolution around the sun. In “solar time” we have but
the fleeting moment, as one of the great medieval Jewish poets wrote (some say
the words were written by Rabbi Avraham ibn Ezra [1089 – 1164], others [including
Rabbi J.B. Soloveichik] attribute it to Yedaya haPnini [1270 – 1340]):
The past is
gone
The future
yet to be
The present
a mere eye blink
(I regret
my inability to render a poetic translation of the Hebrew.)
However, in “meta-solar time”
man uses the mere eye blink of the present to connect the past and future, and
thus indeed profits from his labor “before the sun.”
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