And
they told him saying: Joseph is still alive and that he is governor over all
the land of Egypt, and his heart stood still for he did not believe them. And
they told him all the words of Joseph which he had spoken to them, and when he
saw the wagons (agalot) which Joseph had sent to carry him, then the
spirit of Jacob their father revived. Genesis 45:26-27
Rashi
quotes the Midrash which tells us that the “agalot” were a sign sent by
Joseph, a reminder that the last halacha studied by Joseph and Jacob was
the law of egla arufa.
My
father suggested the following understanding of our two verses. Jacob feared
that if indeed Joseph had become the viceroy of Egypt, he may be highly
assimilated and perhaps has abandoned the observance of mitzvot.
Receiving Joseph’s message of the “agalot” indicated to Jacob that his
favored son has remained faithful to the Torah which he had taught Joseph.
This
understanding explains the meaning of a comment of Da’at Zekaim of the
Tosafists on the following verse: “And Jacob said: ‘It is enough; Joseph my
son is yet alive; I will go and see him before I die.’” Genesis 45:28:
His
sons continued to talk about Joseph and his greatness, therefore Jacob said to
them: “Tell me if my son is alive.”
The
Tosafists’ comment seems odd: since his sons were relating the greatness of
Joseph, Jacob obviously knew that his beloved son was alive, hence his question
seems out of place. Rather, the point of Jacob’s question “is Joseph, my son, still alive?” i.e., is he the same Joseph who observed Torah and mitzvot.
The
knowledge that his beloved son remained faithful to his tradition throughout
his suffering and success in Egypt revived Jacob’s spirit and gave him the
strength and desire to go down to Egypt.
There
is an additional lesson to be learnt from the laws of egla arufa. The
sages of the city nearest to the corpse must say “our hands did not spill this
blood.” (Deuteronomy 21:7) When Joseph said to his brothers “… it is not you
who sent me here, but God,” (Genesis 45:8) in effect he absolved them of guilt.
Joseph essentially said to his brothers “you have not spilled my blood.”
In so doing, Joseph reunited himself with his brothers.
Knowing
that peace had been achieved within his family, which was now united, endowed
Jacob with the strength to go into exile in Egypt. Jacob realized that with the
unity of his children, they need not fear being in exile, and that by
maintaining that unity his descendants’ salvation from exile will be
guaranteed.
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