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Rashi
explains that the source of Jacob’s fear was his need to leave the Holy Land.
Yalkut
Shimoni [152] elaborates on Jacob’s fear:
Jacob wondered: how can I
leave the Land of my fathers, the Land of my birth and the sojournings of my
fathers, the Land in which the Shechina of the Holy One, blessed be He
is imbued and go to a defiled land, among the uncircumcised who do not fear
Heaven?
The very fact of his being on the
verge of leaving the Land which God had promised to him and his descendants
engendered fear in Jacob.
Netziv
focuses the point even more: Jacob’s
fear was that in Egypt his family would assimilate into Egyptian culture and
abandon their own traditions, while as long as his family remained in their
Land, Jacob was confident that they would remain loyal to his tradition and
teachings. “Only in the Land of Israel, the place sanctified for the service of
sacrifices and more specially suited to the wisdom of Torah than any other
land, could the Israelite uniqueness be preserved from generation to
generation.”
In
his commentary on Genesis, Netziv follows the approach that “the events
of the fathers are signs for the sons,” and this is stressed in his closing
comment, quoted above: “from generation to generation.” In our generation as
well, the Land of Israel, the natural habitat of the People of Israel and of
Judaism (as Maharal of Prague emphasizes), is the place best suited to preserve
the Israelite uniqueness.
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