The
Hebrew name of the second book of the Pentateuch is Shemot, (“names”),
taken from the second word of the book, while in English it is known as Exodus,
since the major theme of the first part of the book is the exodus from Egypt
and its enslavement. Don Yitzḥak
Abravanel [1437-1508] notes that our Sages referred to Shemot as
“Sefer haGeulah” (the Book of Redemption), a name which parallels
“Exodus.”
There is a connection between the two names,
as our Sages taught [Midrash vaYikra Rabba 32]: Israel was redeemed from
Egypt because they did not change their names, their language or their
garments. The Israelites retained their Hebrew names even in the Egyptian
exile. While in Egypt, the Children of Israel retained and maintained their
identification as Hebrews. Not only did they not hide the fact that they were
Israelites, but they were proud of this fact, and this led to their redemption.
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