These are the names of Israel’s sons who came to Egypt with
Jacob, each with his family… Exodus
1:1
Though He enumerated them by their names in their lifetimes,
He counted them again after their deaths, as an expression of how dear they are
to Him, that they are compared to stars, which He brings out and brings in by
number and name, as the verse states: “He that brings out their host by number,
He calls them all by name.” Isaiah
40:26
Rashi [based upon Midrash Shemot Rabba
1:3]
Two questions arise:
1]
Why is God especially fond of stars?
2]
What is the connection between stars and the People of Israel?
In answering these questions, Rabbi
Leib Bakst, Rosh Yeshiva in Detroit [and son-in-law of my saintly teacher,
Rabbi Mordechai Rogov] quotes an additional comment of Rashi [Genesis 1:16,
based upon the Babylonian Talmud Hullin 60b and Midrash
Breishit Rabba 6:4]
God [thus] made the two large lights, the greater light to
rule the day, and the smaller light to rule the night. [He also made] the
stars.
“The large lights”: they were created of equal size, and the
moon was diminished when it complained that it is not possible for two kings to
wear a single crown.
“And the stars”: having diminished the moon, God increased
its attendant hosts, the stars, to conciliate it.
Based upon the understanding that
stars were created to conciliate the moon, Rabbi Bakst explains that something
which was created solely for the purpose of conciliation of others is indeed
especially dear to God.
Our Sages’ comment that God counts
Israel as He counts the stars conveys the thought that Israel too was created
for the purpose of helping each other and to share their fellow’s burden, and
thus Israel is especially dear to God as are the stars.
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