And these (v’eileh) are the generations of Isaac,
Abraham’s son: Abraham fathered Isaac.
Genesis 25:19
Midrashim as well as many classical commentators
note the apparent redundancy of our verse, offering various explanations.
My father suggested that the addition of the phrase “Abraham
fathered Isaac” is intended to stress that there was no generation gap between
Abraham and Isaac. Abraham was Isaac’s spiritual, as well as physical father.
The relationship between father and son was a deeply spiritual one, with Isaac
following in Abraham’s footsteps, and devoting his life to the same ideas and
ideals which had guided Abraham’s life: a quest to achieve Godliness in this
world through Torah.
In contrast, concerning Ishmael, the verse [25:12] states
“Now these are the generations of Ishmael, Abraham’s son, whom Hagar the
Egyptian, Sarah’s handmaid bore unto Abraham,” since Ishmael did not follow in
his father’s ways.
Our Sages tell us that Abraham minted a coin. On the obverse
the coin had the image of an elderly couple and the reverse side had the image
of a young couple. My father explained that the Sages teach that Abraham’s coin
expressed the ideal of unity and continuity of generations.
My father’s comments are implied in two Midrashim
quoted in Torah Shleima on our verse:
There are sons who dishonor their fathers and fathers who
dishonor their sons. This was not the case with Abraham and Isaac.
Midrash Tanḥuma Yashan Toledot: 1
and
The verse teaches us that Abraham and Isaac were equal to
each other. Mishnat Rebbi
Eliezer 5:92
Indeed, that “Abraham fathered Isaac” is the reason that
Isaac was a willing participant in the akeida. Abraham trained his son
in self-sacrifice.
No comments:
Post a Comment