And Jacob
dwelt in the Land of his father's sojournings, in the Land of Canaan. Genesis 37:1
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The
verse presents two appellations for the place where Jacob dwelt: “the Land of
his father's sojournings” and “the Land of Canaan.”
Don Yitzḥak Abravanel explains
that Jacob’s dwelling place was doubly suitable for worshipping God. Firstly,
the Land itself is uniquely appropriate for Divine service, by virtue of being
the Holy Land, chosen by God Himself.” The fact that the Land was the place of
his father and grandfather’s sojournings added a second dimension of sanctity.
That is, Jacob’s fathers had already begun the process of realizing the
sanctity of the Land in practice.
Indeed, Panim Yafot
[Genesis 48:21] writes: through dwelling in the Land of Israel, the
forefathers, as it were, sifted the sanctity of the Land which was hidden when
the Amorites occupied the Land.
Netziv notes an
additional dimension: because it was “the Land of his father's sojournings,”
the Land of Canaan had already been endowed with an extra level of sanctity
through the practice therein of Torah and mitzvot. Netziv
comments that even though wherever Jacob and his family lived, their lives were
governed by Torah, nonetheless, there is an advantage in being in a place in
which Torah and mitzvot have already been firmly rooted.
Rabbi J.B. Soloveichik commented that the words” in the
Land of his father's sojournings, in the Land of Canaan” connote not merely a
geographical location, but a love for the Land that was both his father’s and
grandfather’s home.
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