Rashi quotes our Sages’ tradition that Yitro had
seven names, including Yeter, which was changed to Yitro by the
addition of the letter vav once Yeter converted to Judaism. The
question arises: why was the letter vav specifically chosen to be added
to Yeter’s name? Why not the letter hei, which was added to Abram’s
name?
My father suggested that the conjunctive vav was
added to emphasize that Yitro was now joined to the People of Israel.
My saintly teacher, Rabbi Mordechai Rogov explains that the
secret of vav lies in its function as the vav hamehapechet, which
changes a verb’s tense between past and present. If a person’s life was based neither
upon values nor devoted to issues of significance, then his/her death brings
finality. Of such a person it can be said merely that he had lived. By
accepting Torah and mitzvot, Yeter became Yitro, assuring
himself of a future even after his death. Yeter’s life now was based
upon fulfilling the divine will and therefore had meaning beyond his physical
life. In essence, the additional vav indicates that Yeter
achieved a measure of eternity.
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