Do not oppress a foreigner.
You know how it feels to be a foreigner, for you were foreigners in Egypt. Exodus 23:9
While
these words were addressed directly to the Children of Israel, for whom Egypt
had been a personal experience, we who believe Torah to be God’s expressed
words, read the verse (and all verses) as being addressed to us as well.
In
essence, the Torah mandates that the lessons of Israel’s national history must
become part of the national psyche. Though we may be a hundred generations
removed from our nation’s sojourn in Egypt, we must continue to feel compassion
for the foreigner, knowing what it is like to be one.
Retaining
and maintaining a first-hand attitude towards the Egyptian enslavement is
mentioned in the repetition of the Decalogue [Deuteronomy 5:14] as the basis of
the mitzva of Shabbat:
You must
remember that you were slaves in Egypt, when God your Lord brought you out with
a strong hand and an outstretched arm. It is for this reason that God your Lord
has commanded you to keep the Sabbath.
As well,
the words “you shall remember that you were a slave in Egypt” are used by the
Torah as the underpinning of other mitzvot: giving severance pay to
one’s emancipated Hebrew slave [Deuteronomy 15:15]; celebration of the
pilgrimage festivals [Deuteronomy 16:12]; social justice [Deuteronomy 24:18];
gifts for the poor from one’s fields in the Land of Israel [ibid.22].
All of
these verses provide the practical meaning of the Haggadah’s statement
that one must always see himself as having left Egypt. The feeling of personal
experience must be translated into compassion for those who suffer as our
ancestors suffered in Egypt.
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