Rabbi
Zadok haKohen of Lublin questions the relevance of Tu biShvat outside
Israel. The “new year for trees”, [Mishna, Rosh haShana 1:1]
after all, relates to the giving of ma’asrot (tithes), which applies
only in the Holy Land. Further, Rabbi Zadok specifically asks: what is the
point of eating fruit not grown in Israel in celebration of Tu biShvat?
Finally,
Rabbi Zadok quotes the Talmudic discussion (Berachot 20b) of
whether the Torah itself obligates woman in the Grace After Meals, or perhaps
their obligation is only by Rabbinic decree. Rashi explains the basis of the
question thus: the Torah (Deuteronomy 8:10) states “You shall eat and be
satisfied and bless the Lord for the good Land He has given you”; since
women did not receive a portion of the Land, perhaps the Torah did not require
them to bless God for the food they eat. According to this, Rabbi Zadok
comments that perhaps the same question should arise concerning Jews living
outside Israel.
The
answer, says Rabbi Zadok, is found in a Talmudic comment in Tractate Ta’anit
(10a): “Eretz Yisrael drinks of rain water, and the rest of the world
drinks of remnant.” The lands outside the Holy Land receive their rain,
as it were, only through the Holy Land. Therefore, the fruits of Hutz
l’Aretz, exist only because of the influence of the Holy Land. Hence, it is
appropriate to celebrate Tu biShvat even outside Israel and even with
fruits not grown in the Holy Land.
The
Gaon of Vilna makes the same point, that the fruit of other lands is blessed
incidentally through the blessing of the fruit of the Land of Israel. This,
according to the Gaon, is the reason that throughout the world Jews pray for
rain based upon the rainy season in the Holy Land. The Gaon goes even further
and explains that the blessing for bread “Who brings forth bread from the
land”’ refers to the Land of Israel, which is known in the Bible as “the
Land”.
Essentially,
commemorating Tu biShvat should remind the Jews of Hutz l’Aretz
of the primacy of Eretz Yisrael.
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