Our Sages
taught that on a daily basis (Kol-bo’s [14th century] rewording of Mechilta’s
elucidation of the verse; also see Rashi on Deuteronomy
26:16) one must see
himself as having received Torah that day.
Rabbi Zalman
Baruch Melamed notes that our Sages made similar comments in two other
connections:
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In every generation, one must see himself as having gone
out of Egypt, as the verse [Exodus 13:8] “On that day,
you must tell your child, 'It is because of this that God acted for me when I
left Egypt.'”
Mishna, Pesaḥim
10:5
The Land shall not be in your eyes as an inheritance from
the Fathers, rather as if it were given to you now as a present (from God).
Mechilta d’Rebbi Shimon bar Yoḥai 13:11
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Our Sages
teach that we must be able to experience three things on a personal and
contemporary level: Israel’s nationhood (which, in a sense began with the
exodus from Egypt); receiving Torah and receiving the Land. In essence, our
Sages teach that in each of these areas, there is a constant renewal, which
should be felt by every Jew.
Our Sages’
choice of these three areas is of great significance. The exodus conveys the
message that God takes a hands-on approach in guiding the fate of His people. A
direct and personal interaction between God and the chosen people is a defining
characteristic of Israel’s nationhood.
Torah is
Israel’s national constitution, which ideally guides us in every aspect of our
lives, as individuals and as part of the nation.
The Land too
is a crucial aspect of Israel’s nationhood, since it is clearly God’s will that
His nation dwell within His Land.
Thus, one
must constantly be personally aware of each of these vital aspects of Israel’s
nationality, understanding the contemporary impact of each on himself/herself
and on the nation as a whole.
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