Parashat
Shekalim is always read as we approach Adar of Purim.
Among
the messages of Parashat Shekalim is the unity of Israel and the
equality of each Israelite. “The rich shall give no more and the poor no less
...” [Exodus 30:15]
For
Haman, there was equality of all Jews. He wanted “to destroy, to kill and to
cause to perish all Jews ...” [Esther 3:13] Haman did not distinguish between
Sefardi and Ashkenazi, Hassid and Mitnagid, religious and secular Jews.
The
salvation of the Jews began with the Jews themselves uniting, with Esther
instructing Mordechai to “go gather all the Jews ...” [Esther 4:16]
This
concept is conveyed in a Talmudic statement:
Reish Lakish
said: it is revealed and
known before He Who
spoke and brought the world into being that Haman would
pay shekels for
(the right to attack) the Jews
[Esther 3:9] therefore He preceded their shekels
to Haman’s, as we learn “On the first of Adar an
announcement is made concerning the (half) shekels.”
Babylonian Talmud, Megila
13b
Reish
Lakish sees the half shekel as the “cure” for the 10,000 shekels Haman offered
King Ahaseurus for the right to attack the Jews.
We
can understand Reish Lakish’s comment on a symbolic level. Haman’s shekels
resulted from Israel’s disunity. Haman began his presentation to Ahaseurus by
saying “there is a certain people scattered and dispersed (m’forad =
disunited)…. [Esther 3:8] As has been the case so often in Israel’s history,
our lack of unity left us vulnerable to our enemies.
The
antidote to Haman (and our other oppressors) is the unity of Israel, as
represented by the half shekel.
Ultimately,
it will be the unity of Israel which will lead to rebuilding the Temple and
reinstitution of the half shekel.
May we
have the wisdom to initiate our unity and not wait for our enemies to force unity
upon us.
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